What is the Bible’s authority on theological controversies?-D Wadsworth

What is the Bible’s authority on theological controversies?

In all things regarding life and godliness “Sola Scriptura”, the Bible only is the answer. It is the supreme judge by which all controversies are to be determined, the Scripture needs to be examined and studied for the God-given answers we need. We must not allow society or our own emotions to sway our minds, rather, we must seek to let the truth of God’s Word rule in our minds and heart.

Over the years there have been many controversies that the church has had to face regarding worldly ways vs. Biblical teachings. But splits in the church over doctrine are hardly new, the Bible notes division in the early church after Christ, due to false teachings.
Where there is conflict we must recognize the authority of the Bible over any human/worldly issues, and we would do good to remember “The heart is deceitful above all things, and desperately sick; who can understand it?” (Jeremiah 17:9 ESV)

The Bible is completely sufficient and it’s authority competent in all issues. Paul told us that we would have these controversies, “ For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.” (II Timothy 4:3-4 ESV).

The Bible rightly interpreted will settle all theological controversies and is the only proper place to turn. The question is: are people in theological controversy willing to come under the authority of Scripture? Then and only then will we present ourselves approved to God as workmen who do not need to be ashamed, rightly dividing the word of truth (2 Timothy 2:15).

We must be careful to rightly interpret these other relevant texts, but since the Bible never contradicts itself due to its inerrent/infallible nature, we should rely on the rest of Scripture to help us interpret any given text.

Theological controversies, unfortunately, have been and will be a mainstay in this fallen world until the end of the age. The unregenerate man will always suppress the truth in unrighteousness, becoming futile and foolish in his speculations (Romans 1:18,21). As for the regenerate man, Paul says that in this current age our reason and understanding are still like seeing in a mirror dimly, leaving us only partial knowledge (1 Corinthians 13:12). Given these Scriptures, it’s no wonder that theological controversy is common.

 

 

 

 

The Bible:What is the relationship between infallibility and authority?by D Wadsworth

What is the relationship between infallibility and authority?
The inspiration of Scripture extends not only to its thoughts but also to its very words, and that every part of Scripture is equally and totally inspired. Inspiration rightly understood guarantees inerrancy. Formerly, when people said that they believed in the inspiration of the Bible, one could assume that they also believed it was inerrant (i.e., accurate in every detail). But a situation exists today in which many people who insist that they believe in the Bible’s inspiration are denying its inerrancy. There is today an attempt to divorce inspiration from inerrancy and to argue that the one does not necessarily imply the other.
“An inspired Bible means an inerrant Bible. They are one and the same thing. To put it another way: an inspired Bible is a completely inspired Bible. If it is completely inspired it is, as we have shown above, a completely inerrant Bible because God cannot err or lie” (John Gerstner, A Bible Inerrancy Primer, p. 43).

“. . .if Scripture is the Word of the God of truth it cannot but be true and trustworthy at all points” (J. I. Packer, God Has Spoken, p. 99).

Everyone has an authority to which he/she appeals in life. It forms the basis for his/her beliefs and decisions. For the rationalist it is reason; for the mystic it is intuition; for the Roman Catholic it is the voice of the church; for the historic Protestant it is revealed Scripture.

This is not to say that all these authority options are mutually exclusive. But it is true that only one of them can be the final or ultimate authority. There may be several lower courts, but there can be only one Supreme Court. Note how the following positions divide:
A. Rationalism: Reason is the Supreme Court. Thus it has a subjective ground of authority, making decisions on the basis of logical mental processes.
B. Mysticism: Intuition is the Supreme Court. Thus it has a subjective ground of authority, making decisions on the basis of inner feelings or convictions.
C. Roman Catholicism: The voice of the church is the Supreme Court. Thus it has an objective ground of authority, making decisions on the basis of what the church, as the interpreter of God’s Word and will, says.
D. Historic Protestantism: The Bible is the Supreme Court. Thus it has an objective ground of authority, making decisions on the basis of what Scripture says.
With historic Protestantism, we hold the Bible to be our supreme court. It is “the Divine and final authority for all Christian faith and life.” We, like the Reformers, appeal to “Sola Scripture” (Scripture alone). Matters pertaining to our faith and spiritual life begin and end with the question, “What does God say in His Word?”
“And He was teaching them on the Sabbath, and they were astonished at His teaching, for His Word possessed authority.” (Luke 4:31-32 ESV)
“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.” (Hebrews 4:12 ESV)

The Bible is spoken of as “inspired”. What does that mean? by Derek Wadsworth

The Bible is spoken of as “inspired”. What does that mean?
The Greek word, theopneustos, which at 2 Timothy 3:16 is translated, “inspired of God” or “inspiration of God,” means literally “God breathed.” B. B. Warfield states, “The Gr (Greek) term has, however, nothing to say of inspiring or of inspiration: it speaks only of a ‘spiring’ or ‘spiration.’ What it says of Scripture is, not that it is ‘breathed into by God’ or is the product of the Divine ‘inbreathing’ into its human authors, but that it is breathed out by God. In a word, what is declared by this fundamental passage is simply that the Scriptures are a Divine product. . .” (“Inspiration,” The International Standard Bible Encyclopedia, p. 1474).
In John 16:13 Jesus says “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” Biblical inspiration is the work of the Holy Spirit in causing the writers of the Scriptures to give forth the Word of God without error.
AUTHOR—God the ultimate AUTHOR of Scripture,
authors—those through whom God spoke and wrote.
Due to the fact of divine inspiration, we know that whatever is in the Bible is exactly what God wanted to be there, and is expressed in exactly the way He wanted it expressed. The Bible is His Word.
1 Corinthians 2:12 13 “Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.”